How Could Religion Cause Violence Religion Essay

How Could Religion Cause Violence Religion Essay How could religion cause violence? Almost all religions around the world are based on love, peace and order. They all have certain rules and principles that hold love, peace, and order together within a society, but as the widely known saying states: Rules are meant to be broken; many people twist and misinterpret the sacred texts like the Bible, the Quran, the Torah, etc. Even though religions around the world are considered to be peaceful and harmless, still every single religion in the world and its texts have been misunderstood or misinterpreted. The results of this are motivation and justification for violence. This essay will explore the various causes for violence in the religions around the world, and it will closely discuss that violence is, in fact, caused by the people who practice religion, instead of religion itself, influenced by other factors outside of it. Religion does posses a potential for extremism because it deals with extreme things. People can compromise with small disputes over borders and territory, but people cannot compromise with the will of God since it is absolute. However, religion should be based on love, but it can quickly be transformed into the opposite-hatred. It is the same as the passionate love between a man and a woman can be transformed into murderous jealousy. Often enough religion has been viewed as the prime suspect for violence between ethnic groups or within them. Religion can cause violence by misinterpretation of the messages that the sacred texts are supposed to send, and a lot of the sacred texts are, in fact, misinterpreted and because of that, extremists find inspiration and justification that it is in their religion that they have to exercise violence upon others (Hitchcock). A lot of the ancient and modern, major conflicts are considered to be connected to religion in some way. Any religion can be used as an excuse for violence. For example, The Crusade Wars resulted in a lot of bloodshed on both Christian and Muslim sides of the mass conflict. Jews have committed genocide over nations for the sole reason to fulfill their cause. The war in 1991 in Yugoslavia pitted Catholic, Orthodox Christians, and Muslims against each other in a very bloody war. Violence in religion even exceeds conflicts between different ethnic groups; it also happens within the same ethnic groups. In Burma, thousands of monks are being tortured and executed. Also during the Christian Reformation thousands of people were killed because of their religious beliefs. All of the followers of these religions believed that they were doing the right thing by going to war to protect their religion, eradicate the heretics or non believers, or to gain control over the holy land (Hopfe). On the contrary, every religion in the world is a peaceful one. In not one single religion that exists or existed, in both past and present, preaches violence to solutions of existential problems. In every single one of the sacred texts, the Torah, the Quran, the Bible, the Theravadas and all the others, there are principles and rules that require people to abide by them. These principles forbid murder, stealing, or doing any harm to any human, and sometimes any other being in the world. They are based on justice and impartiality, they dont tolerate terrorism or any other kind of extremism, in fact, they condemn it. In all of the examples that were stated above, it would seem that religious beliefs of people are the reason for major conflicts and various violent acts. That is not the case; in fact, the true reasons violence ever happens are economic, political, and even ethnic disputes. Even in the cultures that religion plays a vital part of everyday life there is nothing like a pure religious conflict. There is always some other outside factors involved. It could never be, and it never has been broad enough to cause terrorism or any kind of extreme violence. People only use religion as a justification for a violence rhetoric or behavior (Cline). For example, economics play a major role in conflicts that are attributed to religion. Many soldiers that fought in the crusades went for the wealth they would acquire from all the plundering they would do, aside from liberating the holy land from the Muslims. The Muslims, on the other hand, they can also be seen fighting for the economic perspective. They fought to preserve their recently conquered land, to protect and harvest the resources from it and collect taxes from the people that live there. So if the sole reason people go into these conflicts is their economic gain, than when the economic factor is taken out of the equation, people wont have anything to conflict about; the justification would be removed. So this same example should be considered for religion also. Even if religion is not the factor, it could still be called a religious conflict, if justifications are provided by religion. The existence of other factors means that the removal of religion might not end the conflict, but the removal of the primary justifications and explanations would have to make significant changes in how the conflict is understood and pursued, not to mention its ultimate goals (Cline). This means that religion is only the justification for a conflict, and when religion is removed from a conflict the real reasons are exposed; the reasons like hatred and greed for power and wealth. In fact, just because a lot of the people who engage in violence, like warfare and terrorism in the world happen to be religious, or claim any kind of religion and religious doctrines as their reasons for acting, doesnt necessarily mean that religion caused them to do those things. Indeed, for every violent religious extremist, there are many more people living peacefully aside from them who exercise their same beliefs but just choose to act in a different way. For example, for every violent Al Qaida Muslim terrorist in the world, there are many more innocent, Muslim people simply trying to go about their lives, and if they sympathize with Al Qaida, they are not agreeing with any violent extreme, which makes a huge difference in perspective. What about people that say that they act in accordance with their religion and wage holy wars? Even if the people believe that statement, the religious doctrine itself is not the cause of violence; ins tead, the person that acts with that justification is the cause of violence. People wage wars, religions do not. They simply use it as a tool to bring and unite others so they can achieve their personal, egoistic goals. In other words, religion is being used as an excuse by holy warriors that do not tolerate other religions. If they understand any kind of free will or the concept of human individualism, than they will realize that it is not the doctrine, rhetoric or the religion, but it is the individual that is responsible for his or her own actions (Newell). Although religion is still considered to preach peace and love, some of the messages religion sends are misinterpreted by individuals, which is the cause of violence. The biggest reason violence is connected to religion is because individuals that are driven by greed and hatred towards other religions, twist the views of a particular religion, and present their deferred standpoint to others, so by involving God or any other supreme being they would get more followers. It is not the religion or the belief itself, but it is the actions of the individual that cause mass damage and violence between people. If perhaps people actually lived the good principles and not the interpretations of the principles of religion like charity, forgiveness, and personal accountability, the world might, it just might be a better place (Newell).

Life Span Development

The study of lifespan development grew out of Darwin’s desire to understand evolution. The first study of children was published by G. Stanley Hall. Hall’s book introduced norms and adolescence to scientists (Boyd & Bee, 2006). Lifespan is the period of time from conception extending to death. This paper will define the development of humans throughout the lifespan and describe the characteristics of the lifespan perspective. Human development domains and periods will be identified and contemporary concerns as related to lifespan development will be identified. Lifespan Development Defined Lifespan development is a process beginning at conception that continues until death. The progression initiates with the emergence of a fetus from a one-celled organism. As the unborn child enters the world the environment in which the child exists begins to influence the child’s development (WGBH Educational Foundation, 2001). Lifespan development can be defined as a methodical, intra-individual change associated with progressions corresponding to age. The development progresses in a manner implicating the level of functioning. According to Levinson the life cycle consists of four 25 year eras. The main developmental periods are child and adolescence, early adulthood, middle adulthood and late adulthood. Each era’s transition involves a necessary change in the character of the individual’s life and sometimes takes up to six years to complete the change (Smith, 2009). The study of human development began with Darwin and other evolutionists. Darwin thought if he studied human development he could further prove his theory of evolution (Boyd & Bee, 2006). Characteristics of the Lifespan Perspective The lifespan perspective argues that significant modifications take place throughout development. The lifelong perspective consists of a development of humans that is multidimensional, multidirectional, plastic, multidisciplinary, and contextual. The development involves growth, maintenance and regulation. Changes that occur should be interpreted in a manner that considers the culture and context of the occurrences. Through the perspective comprehensions of the modifications of adulthood have gained as much importance as those occurring in childhood; an understanding from other disciplines in turn have increased importance in human development. According to Paul Baltes, humans have the capacity of plasticity or positive change to environmental difficulties throughout life. Baltes additionally contributed to the understanding of the positive characteristics of growing old such as learning ways to compensate and overcome (Boyd & Bee, 2006). Human Development Domains The domains of development are categories used by scientists. The categories include, physical, cognitive and social domains characterize human development. The physical domain is characterized by how humans grow and change physically, specifically during childhood and adolescence. This domain includes how humans view the world as development progresses as a result of developing vision. Adjustments in the way the world is viewed as the body develops are also included in this domain. The cognitive domain is concerned with how learning occurs and why memory deteriorates during old age. The social domain contains adjustment in variables within social situations such as personality research, social skills and developing relationships. All the domains operate together and are affected by each other (Boyd & Bee, 2006). Human Development Periods Human development periods span the lifetime from conception to the end of life. These periods are as follows, prenatal, early, middle and late childhood. As the child grows and approaches adulthood the periods are adolescence, early, middle and late adulthood. Numerous theories about the periods of development and the movement from one period to the next exist. Various theories attempt to define how movement from one level to the next level of development occurs. The three major families include psychoanalytic, learning and cognitive theories (Boyd & Bee, 2006). Contemporary Concerns in Lifespan Development Nature versus nurture is one of the many contemporary concerns in lifespan development. Additional concerns in the area of development include continuity and discontinuity. Nature and nurture concerns surround the basis of development. The issue lies in determining the weather genetics or environment influence development. The concern of continuity and discontinuity’s impact on development lies in relationship development. â€Å" The question is whether age-related change is primarily a matter of amount or degree (the continuity side of the debate) or more commonly involves changes in type or kind (the discontinuity side)† (Boyd & Bee, 2006, p. ). Conclusion Development of the lifespan began with Darwin and continues to intrigue psychologists and scientists today. An understanding of how humans develop consists of the domains of physical, cognitive and social advances. The domains occur throughout prenatal, childhood and adult development. As the field expands the controversy of nature versus nurture and continuity and discontinuity continue to perplex those within the field. Freud advanced a theory of personality development that centered on the effects of the sexual pleasure drive on the individual psyche. At particular points in the developmental process, he claimed, a single body part is particularly sensitive to sexual, erotic stimulation. These erogenous zones are the mouth, the anus, and the genital region. The child's libido centers on behavior affecting the primary erogenous zone of his age; he cannot focus on the primary erogenous zone of the next stage without resolving the developmental conflict of the immediate one. A child at a given stage of development has certain needs and demands, such as the need of the infant to nurse. Frustration occurs when these needs are not met; Overindulgence stems from such an ample meeting of these needs that the child is reluctant to progress beyond the stage. Both frustration and overindulgence lock some amount of the child's libido permanently into the stage in which they occur; both result in a fixation. If a child progresses normally through the stages, resolving each conflict and moving on, then little libido remains invested in each stage of development. But if he fixates at a particular stage, the method of obtaining satisfaction which characterized the stage will dominate and affect his adult personality. The Oral Stage The oral stage begins at birth, when the oral cavity is the primary focus of libidal energy. The child, of course, preoccupies himself with nursing, with the pleasure of sucking and accepting things into the mouth. The oral character who is frustrated at this stage, whose mother refused to nurse him on demand or who truncated nursing sessions early, is characterized by pessimism, envy, suspicion and sarcasm. The overindulged oral character, whose nursing urges were always and often excessively satisfied, is optimistic, gullible, and is full of admiration for others around him. The stage culminates in the primary conflict of weaning, which both deprives the child of the sensory pleasures of nursing and of the psychological pleasure of being cared for, mothered, and held. The stage lasts approximately one and one-half years. The Anal Stage At one and one-half years, the child enters the anal stage. With the advent of toilet training comes the child's obsession with the erogenous zone of the anus and with the retention or expulsion of the feces. This represents a classic conflict between the id, which derives pleasure from expulsion of bodily wastes, and the ego and superego, which represent the practical and societal pressures to control the bodily functions. The child meets the conflict between the parent's demands and the child's desires and physical capabilities in one of two ways: Either he puts up a fight or he simply refuses to go. The child who wants to fight takes pleasure in excreting maliciously, perhaps just before or just after being placed on the toilet. If the parents are too lenient and the child manages to derive pleasure and success from this expulsion, it will result in the formation of an anal expulsive character. This character is generally messy, disorganized, reckless, careless, and defiant. Conversely, a child may opt to retain feces, thereby spiting his parents while enjoying the pleasurable pressure of the built-up feces on his intestine. If this tactic succeeds and the child is overindulged, he will develop into an anal retentive character. This character is neat, precise, orderly, careful, stingy, withholding, obstinate, meticulous, and passive-aggressive. The resolution of the anal stage, proper toilet training, permanently affects the individual propensities to possession and attitudes towards authority. This stage lasts from one and one-half to two years. The Phallic Stage The phallic stage is the setting for the greatest, most crucial sexual conflict in Freud's model of development. In this stage, the child's erogenous zone is the genital region. As the child becomes more interested in his genitals, and in the genitals of others, conflict arises. The conflict, labeled the Oedipus complex (The Electra complex in women), involves the child's unconscious desire to possess the opposite-sexed parent and to eliminate the same-sexed one. In the young male, the Oedipus conflict stems from his natural love for his mother, a love which becomes sexual as his libidal energy transfers from the anal region to his genitals. Unfortunately for the boy, his father stands in the way of this love. The boy therefore feels aggression and envy towards this rival, his father, and also feels fear that the father will strike back at him. As the boy has noticed that women, his mother in particular, have no penises, he is struck by a great fear that his father will remove his penis, too. The anxiety is aggravated by the threats and discipline he incurs when caught masturbating by his parents. This castration anxiety outstrips his desire for his mother, so he represses the desire. Moreover, although the boy sees that though he cannot posses his mother, because his father does, he can posses her vicariously by identifying with his father and becoming as much like him as possible: this identification indoctrinates the boy into his appropriate sexual role in life. A lasting trace of the Oedipal conflict is the superego, the voice of the father within the boy. By thus resolving his incestuous conundrum, the boy passes into the latency period, a period of libidal dormancy. On the Electra complex, Freud was more vague. The complex has its roots in the little girl's discovery that she, along with her mother and all other women, lack the penis which her father and other men posses. Her love for her father then becomes both erotic and envious, as she yearns for a penis of her own. She comes to blame her mother for her perceived castration, and is struck by penis envy, the apparent counterpart to the boy's castration anxiety. The resolution of the Electra complex is far less clear-cut than the resolution of the Oedipus complex is in males; Freud stated that the resolution comes much later and is never truly complete. Just as the boy learned his sexual role by identifying with his father, so the girl learns her role by identifying with her mother in an attempt to posses her father vicariously. At the eventual resolution of the conflict, the girl passes into the latency period, though Freud implies that she always remains slightly fixated at the phallic stage. Fixation at the phallic stage develops a phallic character, who is reckless, resolute, self-assured, and narcissistic–excessively vain and proud. The failure to resolve the conflict can also cause a person to be afraid or incapable of close love; Freud also postulated that fixation could be a root cause of homosexuality. Latency Period The resolution of the phallic stage leads to the latency period, which is not a psychosexual stage of development, but a period in which the sexual drive lies dormant. Freud saw latency as a period of unparalleled repression of sexual desires and erogenous impulses. During the latency period, children pour this repressed libidal energy into asexual pursuits such as school, athletics, and same-sex friendships. But soon puberty strikes, and the genitals once again become a central focus of libidal energy. The Genital Stage In the genital stage, as the child's energy once again focuses on his genitals, interest turns to heterosexual relationships. The less energy the child has left invested in unresolved psychosexual developments, the greater his capacity will be to develop normal relationships with the opposite sex. If, however, he remains fixated, particularly on the phallic stage, his development will be troubled as he struggles with further repression and defenses. Life Span Development The study of lifespan development grew out of Darwin’s desire to understand evolution. The first study of children was published by G. Stanley Hall. Hall’s book introduced norms and adolescence to scientists (Boyd & Bee, 2006). Lifespan is the period of time from conception extending to death. This paper will define the development of humans throughout the lifespan and describe the characteristics of the lifespan perspective. Human development domains and periods will be identified and contemporary concerns as related to lifespan development will be identified. Lifespan Development Defined Lifespan development is a process beginning at conception that continues until death. The progression initiates with the emergence of a fetus from a one-celled organism. As the unborn child enters the world the environment in which the child exists begins to influence the child’s development (WGBH Educational Foundation, 2001). Lifespan development can be defined as a methodical, intra-individual change associated with progressions corresponding to age. The development progresses in a manner implicating the level of functioning. According to Levinson the life cycle consists of four 25 year eras. The main developmental periods are child and adolescence, early adulthood, middle adulthood and late adulthood. Each era’s transition involves a necessary change in the character of the individual’s life and sometimes takes up to six years to complete the change (Smith, 2009). The study of human development began with Darwin and other evolutionists. Darwin thought if he studied human development he could further prove his theory of evolution (Boyd & Bee, 2006). Characteristics of the Lifespan Perspective The lifespan perspective argues that significant modifications take place throughout development. The lifelong perspective consists of a development of humans that is multidimensional, multidirectional, plastic, multidisciplinary, and contextual. The development involves growth, maintenance and regulation. Changes that occur should be interpreted in a manner that considers the culture and context of the occurrences. Through the perspective comprehensions of the modifications of adulthood have gained as much importance as those occurring in childhood; an understanding from other disciplines in turn have increased importance in human development. According to Paul Baltes, humans have the capacity of plasticity or positive change to environmental difficulties throughout life. Baltes additionally contributed to the understanding of the positive characteristics of growing old such as learning ways to compensate and overcome (Boyd & Bee, 2006). Human Development Domains The domains of development are categories used by scientists. The categories include, physical, cognitive and social domains characterize human development. The physical domain is characterized by how humans grow and change physically, specifically during childhood and adolescence. This domain includes how humans view the world as development progresses as a result of developing vision. Adjustments in the way the world is viewed as the body develops are also included in this domain. The cognitive domain is concerned with how learning occurs and why memory deteriorates during old age. The social domain contains adjustment in variables within social situations such as personality research, social skills and developing relationships. All the domains operate together and are affected by each other (Boyd & Bee, 2006). Human Development Periods Human development periods span the lifetime from conception to the end of life. These periods are as follows, prenatal, early, middle and late childhood. As the child grows and approaches adulthood the periods are adolescence, early, middle and late adulthood. Numerous theories about the periods of development and the movement from one period to the next exist. Various theories attempt to define how movement from one level to the next level of development occurs. The three major families include psychoanalytic, learning and cognitive theories (Boyd & Bee, 2006). Contemporary Concerns in Lifespan Development Nature versus nurture is one of the many contemporary concerns in lifespan development. Additional concerns in the area of development include continuity and discontinuity. Nature and nurture concerns surround the basis of development. The issue lies in determining the weather genetics or environment influence development. The concern of continuity and discontinuity’s impact on development lies in relationship development. â€Å" The question is whether age-related change is primarily a matter of amount or degree (the continuity side of the debate) or more commonly involves changes in type or kind (the discontinuity side)† (Boyd & Bee, 2006, p. ). Conclusion Development of the lifespan began with Darwin and continues to intrigue psychologists and scientists today. An understanding of how humans develop consists of the domains of physical, cognitive and social advances. The domains occur throughout prenatal, childhood and adult development. As the field expands the controversy of nature versus nurture and continuity and discontinuity continue to perplex those within the field. Freud advanced a theory of personality development that centered on the effects of the sexual pleasure drive on the individual psyche. At particular points in the developmental process, he claimed, a single body part is particularly sensitive to sexual, erotic stimulation. These erogenous zones are the mouth, the anus, and the genital region. The child's libido centers on behavior affecting the primary erogenous zone of his age; he cannot focus on the primary erogenous zone of the next stage without resolving the developmental conflict of the immediate one. A child at a given stage of development has certain needs and demands, such as the need of the infant to nurse. Frustration occurs when these needs are not met; Overindulgence stems from such an ample meeting of these needs that the child is reluctant to progress beyond the stage. Both frustration and overindulgence lock some amount of the child's libido permanently into the stage in which they occur; both result in a fixation. If a child progresses normally through the stages, resolving each conflict and moving on, then little libido remains invested in each stage of development. But if he fixates at a particular stage, the method of obtaining satisfaction which characterized the stage will dominate and affect his adult personality. The Oral Stage The oral stage begins at birth, when the oral cavity is the primary focus of libidal energy. The child, of course, preoccupies himself with nursing, with the pleasure of sucking and accepting things into the mouth. The oral character who is frustrated at this stage, whose mother refused to nurse him on demand or who truncated nursing sessions early, is characterized by pessimism, envy, suspicion and sarcasm. The overindulged oral character, whose nursing urges were always and often excessively satisfied, is optimistic, gullible, and is full of admiration for others around him. The stage culminates in the primary conflict of weaning, which both deprives the child of the sensory pleasures of nursing and of the psychological pleasure of being cared for, mothered, and held. The stage lasts approximately one and one-half years. The Anal Stage At one and one-half years, the child enters the anal stage. With the advent of toilet training comes the child's obsession with the erogenous zone of the anus and with the retention or expulsion of the feces. This represents a classic conflict between the id, which derives pleasure from expulsion of bodily wastes, and the ego and superego, which represent the practical and societal pressures to control the bodily functions. The child meets the conflict between the parent's demands and the child's desires and physical capabilities in one of two ways: Either he puts up a fight or he simply refuses to go. The child who wants to fight takes pleasure in excreting maliciously, perhaps just before or just after being placed on the toilet. If the parents are too lenient and the child manages to derive pleasure and success from this expulsion, it will result in the formation of an anal expulsive character. This character is generally messy, disorganized, reckless, careless, and defiant. Conversely, a child may opt to retain feces, thereby spiting his parents while enjoying the pleasurable pressure of the built-up feces on his intestine. If this tactic succeeds and the child is overindulged, he will develop into an anal retentive character. This character is neat, precise, orderly, careful, stingy, withholding, obstinate, meticulous, and passive-aggressive. The resolution of the anal stage, proper toilet training, permanently affects the individual propensities to possession and attitudes towards authority. This stage lasts from one and one-half to two years. The Phallic Stage The phallic stage is the setting for the greatest, most crucial sexual conflict in Freud's model of development. In this stage, the child's erogenous zone is the genital region. As the child becomes more interested in his genitals, and in the genitals of others, conflict arises. The conflict, labeled the Oedipus complex (The Electra complex in women), involves the child's unconscious desire to possess the opposite-sexed parent and to eliminate the same-sexed one. In the young male, the Oedipus conflict stems from his natural love for his mother, a love which becomes sexual as his libidal energy transfers from the anal region to his genitals. Unfortunately for the boy, his father stands in the way of this love. The boy therefore feels aggression and envy towards this rival, his father, and also feels fear that the father will strike back at him. As the boy has noticed that women, his mother in particular, have no penises, he is struck by a great fear that his father will remove his penis, too. The anxiety is aggravated by the threats and discipline he incurs when caught masturbating by his parents. This castration anxiety outstrips his desire for his mother, so he represses the desire. Moreover, although the boy sees that though he cannot posses his mother, because his father does, he can posses her vicariously by identifying with his father and becoming as much like him as possible: this identification indoctrinates the boy into his appropriate sexual role in life. A lasting trace of the Oedipal conflict is the superego, the voice of the father within the boy. By thus resolving his incestuous conundrum, the boy passes into the latency period, a period of libidal dormancy. On the Electra complex, Freud was more vague. The complex has its roots in the little girl's discovery that she, along with her mother and all other women, lack the penis which her father and other men posses. Her love for her father then becomes both erotic and envious, as she yearns for a penis of her own. She comes to blame her mother for her perceived castration, and is struck by penis envy, the apparent counterpart to the boy's castration anxiety. The resolution of the Electra complex is far less clear-cut than the resolution of the Oedipus complex is in males; Freud stated that the resolution comes much later and is never truly complete. Just as the boy learned his sexual role by identifying with his father, so the girl learns her role by identifying with her mother in an attempt to posses her father vicariously. At the eventual resolution of the conflict, the girl passes into the latency period, though Freud implies that she always remains slightly fixated at the phallic stage. Fixation at the phallic stage develops a phallic character, who is reckless, resolute, self-assured, and narcissistic–excessively vain and proud. The failure to resolve the conflict can also cause a person to be afraid or incapable of close love; Freud also postulated that fixation could be a root cause of homosexuality. Latency Period The resolution of the phallic stage leads to the latency period, which is not a psychosexual stage of development, but a period in which the sexual drive lies dormant. Freud saw latency as a period of unparalleled repression of sexual desires and erogenous impulses. During the latency period, children pour this repressed libidal energy into asexual pursuits such as school, athletics, and same-sex friendships. But soon puberty strikes, and the genitals once again become a central focus of libidal energy. The Genital Stage In the genital stage, as the child's energy once again focuses on his genitals, interest turns to heterosexual relationships. The less energy the child has left invested in unresolved psychosexual developments, the greater his capacity will be to develop normal relationships with the opposite sex. If, however, he remains fixated, particularly on the phallic stage, his development will be troubled as he struggles with further repression and defenses.

America s Health Care System Essay - 1615 Words

Health care is meant to provide medical or psychological care for the entire human population. In order to pay for health care, one must have health insurance or be able to pay out of pocket. However, health care in the United States are nowhere near cheap. In fact, America has the worst healthcare system in the world. America’s health care system is a direct-fee system. A majority of countries around the globe are government controlled. Taxes primarily finance their health care access and delivery. Unfortunately, for America, the US government does not pay for most of its citizens’ health care (Health Care Issues, 2015). America’s health care system is in jeopardy due to increasingly high prices and lack of access. America’s health care system does not permit everyone to have complete access of all the necessary health care services. This is based on social inequality. Since America began, the country was always divided in some way. 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The combinedRead MoreSicko - Michael Moore Essay1066 Words   |  5 PagesStates health cares system, focusing primarily on health insurance and the pharmaceutical industry. Moore does not in fact pose questions as to how America should reform its health care however it does suggest many solutions. Michael Moore depicts the American health care system as one that contains many flaws. He goes on to show different people who have not been able to afford the ridiculous sum of money to perform certain procedures. While scrutinizing the American health care system Michael

Analysis of the Film Bleu Relevance of Bleu To France

Themes Love or nothing In Bleu, the director makes use of Julie’s grief to plunge her into a state of nothingness. She wants to feel nothing, remember nothing, do nothing, and love nothing. If anyone is to ask her what she wants to do, she will always reply â€Å"nothing†. This is best exemplified by her dialogue extracted from the film - â€Å"Now I have only one thing left to do: nothing.† Sound has a presence of nothingness. And we realize this in the several scenes of Julie swimming in the pool. We can tell that she uses the recurrent plunges into water to dip into the state of nothingness, where she will just submerge herself totally like she is drowning herself (Coates, 1996). The reverse of nothingness is, of course, love. In the final sequence, where Julie finally comprehends her purpose in living on, the music Patrice and Julie has composed is played, and it features a solo soprano singing Saint Paul’s 1 Corinthians 13 in Greek. It says in this passage that - If I have all faith so as to move mountains but do not have love, I am nothing. We can tell therefore, that Kieslowski challenges these two emotion extremes, linking them at the same time by showing their interdependence, while swinging Julie from one end of her emotional rollercoaster to another. Liberty But Bleus relationship to the concept of liberty is deeply ironic here, since Kieslowski, as we shall see, regards absolute freedom and love as opposites. Julies awakening comes